{"id":4445,"date":"2017-06-07T06:00:53","date_gmt":"2017-06-07T06:00:53","guid":{"rendered":"http:\/\/tourmaline.extension-interactive.com\/?page_id=4445"},"modified":"2018-10-11T13:17:10","modified_gmt":"2018-10-11T13:17:10","slug":"peri-naua-association","status":"publish","type":"page","link":"https:\/\/www.tourmalinesafaris.com\/en\/peri-naua-association\/","title":{"rendered":"Peri Naua Association"},"content":{"rendered":"

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Peri Naua association<\/h2>\n<\/div>\n

Peri Naua, French association subsidizes, since 5 years, nursery school Ondundu near Tsumeb and created with the assistance of the Embassy of France, a nursery school Orwetoweni which opened its doors in January 2009. Both structures allow the education of disadvantaged children by giving them a broader social openness.<\/p>\n

Peri Naua is an association founded by people directly on site development activities, it is by living there and making their individual actions by what came after the need is established in order Association improve and enrich the content of their actions. Today their work is focused around disadvantaged children providing them education and family support by involving families in the project. For more details you can visit their site http:\/\/perinaua.free.fr\/<\/p>\n

The geographical and cultural.<\/h3>\n

Ondundu is a small village a few kilometers from the town of Tsumeb. The villagers are mostly from the tribe known to us no longer known as “Bushmen” but this designation should be avoided because it is pejorative for Namibia, “Bushmen” meaning those who live in the bush, that is to say the “hick”.
\nThe San tribe is the poorer section of Namibia: its know-how (hunting, gathering, making ostrich shell jewelry …) have virtually disappeared. Their lands are increasingly invaded by the Herero tribe of farmers whose cattle destroy the bushes and eat the fruit once used by the Sans for food and medicine.
\nIn addition, the territory of the No is very remote, north east (Tsumkwe) and few tourists go that far, because of the remoteness of course, but also the bad reputation that no other Namibians to make.<\/p>\n

Besides Sans, some families also live in Ovambo Ondundu but most are unemployed since the Tsumeb copper mine has considerably reduced its staff.<\/p>\n

For the villagers of Ondundu, living conditions are difficult and the future of their children based on education and thus the school.<\/p>\n

The schooling of Ondundu children.<\/h3>\n

The kindergarten as we know it in France does not exist in Namibia.
\nThe village has a Ondundu primary school with children from six years on the basis of a small entrance examination, as is done throughout Namibia.<\/p>\n

This entrance examination is essentially whether the child has the necessary prerequisites to attending class: Fundamentals of English (which is the national language required), ability to sit, listen, wear shoes , to hold a pencil …<\/p>\n

All these conditions exclude most black children to school if behavioral skills were not previously acquired.
\nThis is the reason that led Jacky KONJORE, arrive Ondundu few years ago by the transfer of her husband teacher, create a kindergarten HELP THE Helpless Kindergarten “first for his own children (she has three) and then also for its “community”, she likes to say.<\/p>\n

In 2005, this garden hosts:<\/p>\n